{"id":117,"date":"2017-05-15T12:04:00","date_gmt":"2017-05-15T12:04:00","guid":{"rendered":"https:\/\/diane.eklund.abolins.net\/blog\/the-vegetarian-by-han-kang-korea-2007\/"},"modified":"2022-03-01T09:14:48","modified_gmt":"2022-02-28T22:14:48","slug":"the-vegetarian","status":"publish","type":"post","link":"https:\/\/diane.eklund.abolins.net\/blog\/the-vegetarian\/","title":{"rendered":"The Vegetarian by Han Kang, Korea, 2007"},"content":{"rendered":"<p>&nbsp;<\/p>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\"><a style=\"clear: right; float: right; margin-bottom: 1em; margin-left: 1em;\" href=\"http:\/\/diane.eklund.abolins.net\/blog\/wp-content\/uploads\/2017\/05\/han.jpeg\"><img decoding=\"async\" src=\"http:\/\/diane.eklund.abolins.net\/blog\/wp-content\/uploads\/2017\/05\/han.jpeg\" border=\"0\" \/><\/a><\/div>\n<p>&nbsp;<\/p>\n<div style=\"line-height: 150%; margin-bottom: 0cm;\" align=\"left\"><span style=\"font-family: 'dejavu sans condensed' , sans-serif;\"><span style=\"font-size: medium;\"><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">When I began this short and beautifully written novel, where strange blood-thirsty dreams are intertwined with mundane, domestic situations, I thought that it may have been about the central character&#8217;s (Yeong-hye), attempts to free herself from the male-dominated society in which she lives. Her decision to stop eating meat was, for me, a sign of a hesitant independence and an awareness of her many soul-destroying relationships \u2013 all of which are threatening to destroy her.<\/span><\/span><\/span><\/span><\/span><\/span><\/i><\/span><\/span><\/div>\n<div align=\"left\"><\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\">\n<div style=\"line-height: 150%; margin-bottom: 0cm;\" align=\"left\"><span style=\"font-family: 'dejavu sans condensed' , sans-serif;\"><span style=\"font-size: medium;\"><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">However, as I read on, I realized that Han Kang\u2019s book delves much deeper than male dominance and female acquiescence. It may well be about the restrictions imposed by a male-dominated society, but I feel that it is also about the many other restrictions that limit <em>both<\/em> men and women. Most people are unaware of the limitations, because they are not interested in pushing boundaries. They spend mundane, unfulfilled lives somewhere in a safe middle zone. Han Kang herself has said that the book is an allegory for present-day Korea; as such, it is probably a description of Korea\u2019s attempt to find herself and realize her potential.<\/span><\/span><\/span><\/span><\/span><\/span><\/i><\/span><\/span><\/div>\n<\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\"><\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\">\n<p><a style=\"clear: left; float: left; margin-bottom: 1em; margin-right: 1em;\" href=\"http:\/\/diane.eklund.abolins.net\/blog\/wp-content\/uploads\/2017\/05\/Han-Kang-Side-by-Side.png\"><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/diane.eklund.abolins.net\/blog\/wp-content\/uploads\/2017\/05\/Han-Kang-Side-by-Side-300x178.png\" width=\"320\" height=\"190\" border=\"0\" \/><\/a><\/p>\n<div style=\"line-height: 150%; margin-bottom: 0cm;\" align=\"left\"><span style=\"font-family: 'dejavu sans condensed' , sans-serif;\"><span style=\"font-size: medium;\"><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">Yeong-hye knows that there is something else, but to reach this <\/span><\/span><\/span><\/span><\/span><\/span><\/i><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><i><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">something else<\/span><\/span><\/i><\/span><\/span><\/span><\/i><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\"> she also knows that she has to extricate herself from everything that is holding her back \u2013 first meat and eventually <\/span><\/span><\/span><\/span><\/span><\/span><\/i><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><i><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">any<\/span><\/span><\/i><\/span><\/span><\/span><\/i><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\"> kind of food: she needs to become as one with the natural environment around her. Her brother-in-law, the artist, is subconsciously aware of the beauty that exists beyond that point of letting-go, but he is unable to let go, fettered, as it were, by his animal desires. At the end of the book, Yeong-hye\u2019s sister, In-hye, begins to understand that Yeong-hye is not mad, and she finally understands what it is that her sister has been trying to communicate.<\/span><\/span><\/span><\/span><\/span><\/span><\/i><\/span><\/span><\/div>\n<\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\"><\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\">\n<p>&nbsp;<\/p>\n<div style=\"line-height: 150%; margin-bottom: 0cm;\" align=\"left\"><span style=\"font-family: 'dejavu sans condensed' , sans-serif;\"><span style=\"font-size: medium;\"><i><span style=\"font-variant: normal;\"><span style=\"color: black;\"><span style=\"text-decoration: none;\"><span style=\"font-style: normal;\"><span style=\"font-weight: normal;\"><span style=\"background: transparent;\">Like a painting, this is a beautiful but disturbing book with many different levels and, no doubt, many individual interpretations.<\/span><\/span><\/span><\/span><\/span><\/span><\/i><\/span><\/span><\/div>\n<div style=\"line-height: 150%; margin-bottom: 0cm;\" align=\"left\"><\/div>\n<\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\"><\/div>\n<div style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm; text-decoration: none;\" align=\"left\"><span style=\"font-family: 'dejavu sans condensed' , sans-serif;\"><span style=\"font-size: small;\">Photo of Han Kang above from <\/span><\/span><a tabindex=\"0\" href=\"https:\/\/www.google.com.au\/url?sa=i&amp;rct=j&amp;q=&amp;esrc=s&amp;source=images&amp;cd=&amp;cad=rja&amp;uact=8&amp;ved=0ahUKEwiHsJvwzv3SAhVFHGMKHQLCCEEQjB0IBg&amp;url=http%3A%2F%2Fwww.barnesandnoble.com%2Freview%2Fwhat-we-consume-consumes-us-han-kang-and-the-tough-questions-of-the-vegetarian&amp;bvm=bv.151325232,bs.1,d.amc&amp;psig=AFQjCNG9BeRWW-ShxGzXi97aGzxau2rECQ&amp;ust=1490942228408163\" target=\"_blank\" rel=\"noopener noreferrer\" data-noload=\"\" data-ved=\"0ahUKEwiHsJvwzv3SAhVFHGMKHQLCCEEQjB0IBg\"><span dir=\"ltr\">Barnes &amp; Noble<\/span><\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; When I began this short and beautifully written novel, where strange blood-thirsty dreams are intertwined with mundane, domestic situations, I thought that it may have been about the central character&#8217;s (Yeong-hye), attempts to free herself from the male-dominated society in which she lives. Her decision to stop eating meat was, for me, a &hellip; <\/p>\n<p class=\"read-more\"><a class=\"readmore-btn\" href=\"https:\/\/diane.eklund.abolins.net\/blog\/the-vegetarian\/\">+<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/posts\/117"}],"collection":[{"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/comments?post=117"}],"version-history":[{"count":0,"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/posts\/117\/revisions"}],"wp:attachment":[{"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/media?parent=117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/categories?post=117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diane.eklund.abolins.net\/blog\/wp-json\/wp\/v2\/tags?post=117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}